Andrea
Smith
Annex 1
Critical Resistance - Incite Statement
Gender Violence and the Prison Industrial Complex
We
call social justice movements to develop strategies and analysis that
address both state AND interpersonal violence, particularly violence
against women. Currently,
activists/movements that address state violence (such as anti-prison,
anti-police brutality groups) often work in isolation from activists/movements
that address domestic and sexual violence.
The result is that women of color, who suffer disproportionately from
both state and interpersonal violence, have become marginalized within these
movements. It is critical that we
develop responses to gender violence that do not depend on a sexist, racist,
classist, and homophobic criminal justice system.
It is also important that we develop strategies that c
The
anti-violence movement has been critically important in breaking the silence
around violence against women and providing much-needed services to survivors.
However, the mainstream anti-violence movement has increasingly relied
on the criminal justice system as the front-line approach toward ending
violence against women of color. It
is important to assess the impact of this strategy.
1)
Law enforcement approaches to violence against women MAY deter some acts of
violence in the short term. However,
as an overall strategy for ending violence, criminalization has not worked.
In fact, the overall impact of mandatory arrests laws for domestic
violence have led to decreases in the number of battered women who kill their
partners in self-defense, but they have not led to a decrease in the number of
batterers who kill their partners. Thus,
the law protects batterers more than it protects survivors.
2)
The criminalization approach has also brought many women into conflict with
the law,
3)
Prisons don’t work. Despite an exponential increase in the number of men in
prisons, women are not any safer, and the rates of sexual assault and domestic
violence have not decreased. In calling for greater police responses to and
harsher sentences for perpetrators of gender violence, the anti-violence
movement has fueled the proliferation of prisons which now lock up more people
per capita in the U.S. than any other country.
During the past fifteen years, the numbers of women, especially women
of color in prison has skyrocketed. Prisons
also inflict violence on the growing numbers of women behind bars.
Slashing, suicide, the proliferation of HIV, strip searches,
medical neglect and rape of prisoners has largely been ignored by
anti-violence activists. The criminal justice system, an institution of
violence, domination, and control, has increased the level of violence in
society.
4)
The reliance on state funding to support anti-violence programs has increased
the professionalization of the anti-violence movement and alienated it from
its community-organizing, social justice roots.
Such reliance has isolated the anti-violence movement from other social justice movements that seek to
eradicate state violence, such that it acts in conflict rather than in
collaboration with these movements.
5)
The reliance on the criminal justice system has taken power away from
women’s ability to organize collectively to stop violence and has invested
this power within the state. The
result is that women who seek redress in the criminal justice system feel
disempowered and alienated. It
has also promoted an individualistic approach toward ending violence such that
the only way people think they can intervene in stopping violence is to call
the police. This reliance has
shifted our focus from developing ways communities can collectively respond to
violence.
In
recent years, the mainstream anti-prison movement has called important
attention to the negative impact of criminalization and the build-up of the
prison industrial complex. Because
activists who seek to reverse the tide of mass incarceration and
criminalization of poor communities and communities of color
have not always centered gender and sexuality in their analysis or
organizing, we have not always responded adequately to the needs of survivors
of domestic and sexual violence.
1)
Prison and police accountability activists have generally organized around and
conceptualized men of color as the primary victims of state violence.
Women prisoners and victims of police brutality have been made
invisible by a focus on the war on our brothers and sons.
It has failed to consider how women are affected as severely by state
violence as men. The plight of women who are raped by INS officers or prison
guards, for instance, has not received sufficient attention.
In addition, women carry the burden of caring for extended family when
family and community members are criminalized and wherehoused.
Several organizations have been established to advocate for women
prisoners; however, these groups have been frequently marginalized within the
mainstream anti-prison movement..
2)
The anti-prison movement has not addressed strategies for addressing the
rampant forms of violence women face in their everyday lives, including street
harassment, sexual harassment at work, rape, and intimate partner abuse.
Until these strategies are developed, many women will feel shortchanged
by the movement. In addition, by not seeking alliances with the anti-violence
movement, the anti-prison movement has
sent the message that it is possible to liberate communities without seeking
the well-being and safety of women.
3)
The anti-prison movement has failed to sufficiently organize around the forms
of state violence faced by LGBTI communities.
LGBTI street youth and trans people in general are particularly
vulnerable to police brutality and criminalization.
LGBTI prisoners are denied basic human rights such as family visits
from same sex partners, and same sex consensual relationships in prison are
policed and punished.
4)
While prison abolitionists have correctly pointed out that rapists and serial
murderers comprise a small number of the prison population, we have not
answered the question of how these cases should be addressed.
The inability to answer the question is interpreted by many
anti-violence activists as a lack of concern for the safety of women
5)
The various alternatives to incarcaration that have been developed by
anti-prison activists have generally failed to provide sufficient mechanism
for safety and accountability for survivors of sexual and domestic violence.
These alternatives often rely on a romanticized notion of communities,
which have yet to demonstrate their commitment and ability to keep women and
children safe or seriously address the sexism and homophobia that is deeply
embedded within them.
We
call on social justice movements concerned with ending violence in all its
forms to:
1)
Develop community-based responses to violence that do not rely on the criminal
justice system AND which have mechanisms that ensure safety and accountability
for survivors of sexual and domestic violence.
Transformative practices emerging from local communities should be
documented and disseminated to promote collective responses to violence..
2)
Critically assess the impact of state funding on social justice organizations
and develop alternative fundraising strategies to support these organizations.
Develop collective fundraising and organizing strategies for
anti-prison and anti-violence organizations.
Develop strategies and analysis that specifically target state forms of
sexual violence.
3)
Make connections between interpersonal violence, the violence inflicted
by domestic state institutions (such as prisons, detention centers, mental
hospitals, and child protective services), and international violence (such as
war, military base prostitution, and nuclear testing).
4)
Develop an analysis and strategies to end violence that do not isolate
individual acts of violence (either committed by the state or individuals)
from their larger contexts. These
strategies must address how entire communities of all genders are affected in
multiple ways by both state violence and interpersonal gender violence.
Battered women prisoners represent an intersection of state and
interpersonal violence and as such provide and opportunity for both movements
to build coalitions and joint struggles.
5)
Put poor/working class women of color in the center of their analysis,
organizing practices, and leadership development. Recognize the role of economic oppression, welfare
“reform,” and attacks on women workers’ rights in increasing women’s
vulnerability to all forms of violence and locate anti-violence and
anti-prison activism alongside efforts to transform the capitalist economic
system.
6)
Center stories of state violence committed against women of color in our
organizing efforts.
7)
Oppose legislative change that promotes prison expansion, criminalization of
poor communities and communities of color and thus state violence against
women of color, even if these changes also incorporate measure to support
victims of interpersonal gender violence.
8)
Promote holistic political education at the everyday level within our
communities, specifically how sexual violence helps reproduce the colonial,
racist, capitalist, heterosexist, and patriarchal society we live in as well
as how state violence produces interpersonal violence within communities.
9)
Develop strategies for mobilizing against sexism and homophobia WITHIN our
communities in order to keep women safe.
10)
Challenge men of color and all men in social justice movements to take
particular responsibility to address and organize around gender violence in
their communities as a primary strategy for addressing violence and
colonialism. We challenge men to
address how their own histories of victimization have hindered their ability
to establish gender justice in their communities.
11)
Link struggles for personal transformation and healing with struggles for
social justice.
We
seek to build movements that not only end violence, but that create a society
based on radical freedom, mutual accountability, and passionate reciprocity.
In this society, safety and security will not be premised on violence
or the threat of violence; it will be based on a collective commitment to
guaranteeing the survival and care of all peoples.
In
the Wake of the Plane Crash Assaults
Statement
by Incite! Women of Color Against Violence
INCITE!
Women of Color Against Violence mourns the tragic loss of life and the pain of
all who suffer in grief from the recent plane crash assaults.
We recognize these acts of violence not as unique and isolated but as
part of the rubric of violence that codes our daily lives as women of color in
the United States and as third world women throughout the world.
The plane crash assaults emerged in response to a violence of
unrelenting foreign United States policy that has waged official and
unofficial wars throughout the third world for centuries.
Entire families, communities, and peoples have been devastated,
decimated, and annihilated by colonial violence like that deployed through
United States foreign and domestic policies.
We cannot honestly assess and prevent the violence of the plane crash
assaults without considering this context of violence.
We recognize peaceful attempts made by third world peoples to end the
violence waged against them directly or indirectly by the United States.
We condemn the United States’ refusal to listen and to refrain from
further violence, especially through the recent U.S. withdrawal from the World
Conference Against Racism.
We
deplore the further deployment of violence through reactionary pro-war
“hunting down (of) the enemy” language, sentiment, and action.
We recognize that war and colonial violence impact women
disproportionately, leading to increased sexual and physical assaults,
diminished human resources, and increased economic, social, and cultural
burdens on women. George Bush has
announced the U.S. will be starting the "first world war of the 21st
century" -- the war against terrorism in the interest of national
security. We question which policies can actually provide peace and
security. We recognize that the billions we have spent on "national
security" did not prevent this tragic event.
We question, as we have questioned before whether increased spending on
prisons and the apparatus of law enforcement can put an end to violence
against women and actually make women's lives safer; if the millions we spend
on the defense budget actually provides peace and security for those in the
U.S. Instead, we call for an end to the violence of U.S. imperial foreign
and domestic policies in order to cease the fanning of terrorist sentiment so
that we may truly be effective in preventing future acts of violent terrorism.
We refute racism against Arab peoples and West Asians within the United States
and throughout the world and support all colonized and occupied peoples in
their struggle for liberation, including Palestinians.
In
Response to Andrea Dworkin’s Essay "The Women Suicide Bombers"
We
were disturbed to read Dworkin's analysis of "women suicide
bombers." Although Dworkin has a history advocating against gender
oppression, this article’s gender analysis fails because of its racist,
colonial, and sexist depictions of Palestinian women. Dworkin’s article is
filled with hateful lies, false accusations, and a lack of proof, particularly
about the lives of women "suicide bombers."
Dworkin
unleashes biased undocumented repugnance on Palestinian women’s national
beliefs without any convincing references, dates, interviews, resources, names,
institutions, events, statistics, or personal accounts. She starts by defining
Palestinian women "as lower than animals". The first question that
comes to mind is how could Dworkin’s feminism be so frankly and openly
hypocritical? How could she call herself a "feminist" and humiliate
and degrade Palestinian women by saying that they are "lower than
animals"? Is it because they are Palestinians? Is this what US white
feminism is all about? Such a feminist analysis is unbalanced, dogmatic, and
biased, because it does not address the institutionalized and carefully planned
state terrorism that is manifested in one of the last racist occupations/colonizations
in the world, "Israel," against the indigenous Palestinian people in
Palestine.
Dworkin
characterizes Palestinian female martyrs as "young women, often women who
had been raped, sometimes by men in their own families . . . (who) trade in the
lowly status of the raped woman for the higher status of a martyr." Her
argument disregards the reality that Palestinian women sacrifice themselves in
order to be liberated from Isreali racist military occupation/colonization and
to stop the annihilation of their people. Furthermore, her blanket
generalization that they are survivors of family rape is unfounded, there is no
support or evidence offered to prove such a statement. How does Dworkin know if
Wafa’ Idriss, Ayat Al Akras, Andaleeb Taqtaqa, and Dareen Abu Aeshah were in
fact victims of "family rape?" Where are the voices of Wafa, Ayat,
Andaleeb and Dareen in telling their own truths?
While
we acknowledge that sexual violence happens in all communities, Dworkin's
analysis that sexual violence is the reason women would become suicide bombers
is faulty. She ignores the most obvious reason, that Palestinians are subjected
to a genocidal campaign of ethnic cleansing by the state of Israel, funded by US
tax dollars.
Why
does Dworkin utilize women's sexuality as another colonial tool of oppression,
presenting falsifications of the lives of Palestinian women, of so called
"hymen repairs?" Is this all in the name of "feminism?" We
must unearth the Zionist, racist and colonialist underpinnings of US white
feminism. This article shows that in a racist world, rape and sexual inequality
within communities of color are used by racist oppressors, including feminists,
as an excuse for further racist and colonial ideology and violence, as was also
seen with the US government’s sudden interest in Afghani women’s rights so
as to justify military invasion.
Dworkin’s
article ignores Palestinian women’s national aspirations and that nationalist
movements for communities and women of color are struggles for liberation.
Dworkin dismisses the valor of Palestinian women’s fifty-four years of
resistance to Israeli occupation, erasing the reality that Palestinian women use
their own bodies to fight for and defend their legal, moral and national rights.
Elham
Bayour, a member of the Incite! National Planning Committee, documented
Palestinian women political prisoner’s testimonies. Their voices provide
answers to why Palestinian women would join the Palestinian national resistance.
Jenin’s answer was,
"No
one influenced or encouraged me to be involved, I did it by myself. It was a
protest of the situation, protest of the occupation. It is from the poverty and
misery. There were nights when my brothers and sisters did not have dinner to
eat. They cried to my mother, hungry, they wanted to eat.
I
was fed up with the bugs and the dirt. We lived in tents in Shati Refugee Camp
in Gaza. The insects and the bugs infested our dirt floors. We suffered from
sewage water, rain, cold winters, hot summers, and
collective
bathrooms. Open sewage became small puddles full of diseases and bad smell.
Plague attacked us once. Rats, roaches and mice were rampant. Poverty and
suffering pressed me to be political. This is why I became involved in the
struggle to free myself and my people."
(Excerpted
from personal interviews conducted during Summer 1998, Fall 1999 & 2000)
Liberation
from colonial oppression is the primary reason why Palestinian women join in
resisting the Israeli occupation. Moreover, Dworkin dismisses the historical and
socio-historical consequences of Israeli occupation that rendered ethnic,
social, health, political and cultural catastrophes. This occupation uprooted
and annihilated over 530 villages and created over five million refugees. This
military occupation instituted barbarity, aggression, ethnocide, killing babies
in cold blood, sieges, roadblocks, curfews, starvation, malnutrition, anemia,
homelessness, and violence against women’s bodies. An expected human reaction
to the occupation is to resist it, because Palestinian women "are not lower
than animals," as Dworkin attested. They are human beings who do not and
will not accept Israeli colonization/aggression and these women continuously
rise above racist tactics that the Zionists and their sympathizers impose on
them.
In
addition, nowhere does Dworkin point to the complicity of the US government in
supporting the continued colonization of Palestine. She reduces this
colonization to a simple conflict between warring nationalisms, as if this
conflict is not in every way fostered by the interests of US imperialism. It is
disingenuous for a woman who is a US citizen to write about this situation as a
disinterested party when, in fact, she is, as well as all US citizens, complicit
in this colonization as our tax dollars go to fund it.
There
is another truth about violence against women that is painfully neglected by
Dworkin’s article. It is well known that aggressors/occupiers utilize rape as
a tactic of war against native women. Bayour’s research on Palestinian women
political prisoners reveals various tactics of sexual terrorism that the Israeli
occupiers perpetrate on Palestinian women political prisoners. These Palestinian
women are victims of Israeli sexual violence because they are females of the
Semite Palestinian race and because they dare to stand up against the racist
practices employed by Zionism against the indigenous Palestinian population.
Regrettably, Dworkin’s article does not render attention to the reality of
state sanctioned Israeli sexual assaults of Palestinian women.
Dworkin’s
second reason why Palestinian women martyr themselves is that "women try to
rise in the nationalist struggle so that when that struggle is over the status
of women will be recognized as deserving of citizenship and equality." Is
not the struggle for liberation of a people also the struggle for liberation of
women? Palestinian women fight for their national liberation because they
believe in their historic, legal, national and moral rights as Palestinians. Are
not women around the globe fighting for these same reasons? But Dworkin missed
the key element in this reasoning, which is that the entire Palestinian
population is under Israeli military prosecution and Palestinian males, as well
as Palestinian females, do not possess citizenship or civil society. So there is
a more fundamental question of how can women be equal citizens, if there is no
citizenship for anyone?
Dworkin’s
third reason why Palestinian women martyr themselves is "pride." She
argues that Palestinian women gain pride by holding up male family members who
are "civilly superior to them." "The best and brightest are
motivated to stand up for their families," she writes. Dworkin ignores the
fact that Palestinian women have human agency and political awareness. By
defining them as such, Dworkin’s article attempts to exterminate over eighty
years of Palestinian women’s national resistance, rendering Palestinian women
as selfish, apolitical, and "lower than animals.
Another
key problem with Dworkin's article is that she equates Palestinian nationalism
with Israeli nationalism. That is, she seems to feel it is acceptable to
denounce Palestinian nationalism as long as she simultaneously criticizes
Israeli nationalism. While her analysis that nationalist struggles often
marginalize women is accurate, she fails to acknowledge that asking a colonized
people who are currently experiencing genocide to give up a nationalist struggle
is itself a colonial act. The nationalism exercised by a colonial country, in
this case, Israel, simply cannot be equated with the nationalism of a colonized
nation, in this case Palestine. Dworkin suggests that Palestinian men stand in
the way of sisterhood between Israeli women occupiers and Palestinian women. The
reality is that there can be no sisterhood until colonization is eradicated and
until Israeli women occupiers stop wholly supporting the military extermination
of native Palestinians.
Palestinian
women’s courage lies in their strong beliefs, in their rights to their
ancestral land, and in their commitment to living free lives. Palestinian women
will always rise high, despite the racist and colonizing attacks of Dworkin and
other western, white, US aggressors. Palestinian women know well that their
freedom will be never granted, but rather it must be acquired.