Andrea Smith
Annex 1

Critical Resistance - Incite Statement
Gender Violence and the Prison Industrial Complex

We call social justice movements to develop strategies and analysis that  address both state AND interpersonal violence, particularly violence against women.  Currently, activists/movements that address state violence (such as anti-prison, anti-police brutality groups) often work in isolation from activists/movements that address domestic and sexual violence.  The result is that women of color, who suffer disproportionately from both state and interpersonal violence, have become marginalized within these movements.  It is critical that we develop responses to gender violence that do not depend on a sexist, racist, classist, and homophobic criminal justice system.  It is also important that we develop strategies that c hallenge the criminal justice system and that also provide safety for survivors of sexual and domestic violence.    To live violence free-lives, we must develop holistic strategies for addressing violence that speak to the intersection of all forms of oppression.  

The anti-violence movement has been critically important in breaking the silence around violence against women and providing much-needed services to survivors.  However, the mainstream anti-violence movement has increasingly relied on the criminal justice system as the front-line approach toward ending violence against women of color.  It is important to assess the impact of this strategy.

1) Law enforcement approaches to violence against women MAY deter some acts of violence in the short term.  However, as an overall strategy for ending violence, criminalization has not worked.  In fact, the overall impact of mandatory arrests laws for domestic violence have led to decreases in the number of battered women who kill their partners in self-defense, but they have not led to a decrease in the number of batterers who kill their partners.  Thus, the law protects batterers more than it protects survivors.

2) The criminalization approach has also brought many women into conflict with the law, particularly women of color, poor women, lesbians, sex workers,  immigrant women,  women with disabilities, and other marginalized women.  For instance, under mandatory arrest laws, there have been numerous incidents where police officers called to domestic incidents have arrested the woman who is being battered. Many undocumented women have reported cases of sexual and domestic violence, only to find themselves deported. A tough law and order agenda also leads to long punitive sentences for women convicted of killing their batterers.  Finally, when public funding is channeled into policing and prisons, budget cuts for social programs, including women’s shelters, welfare and public housing are the inevitable side effect.  These cutbacks leave women less able to escape violent relationships.

3) Prisons don’t work. Despite an exponential increase in the number of men in prisons, women are not any safer, and the rates of sexual assault and domestic violence have not decreased. In calling for greater police responses to and harsher sentences for perpetrators of gender violence, the anti-violence movement has fueled the proliferation of prisons which now lock up more people per capita in the U.S. than any other country.  During the past fifteen years, the numbers of women, especially women of color in prison has skyrocketed.  Prisons also inflict violence on the growing numbers of women behind bars.  Slashing, suicide, the proliferation of HIV, strip searches,  medical neglect and rape of prisoners has largely been ignored by anti-violence activists. The criminal justice system, an institution of violence, domination, and control, has increased the level of violence in society.

4) The reliance on state funding to support anti-violence programs has increased the professionalization of the anti-violence movement and alienated it from its community-organizing, social justice roots.  Such reliance has isolated the anti-violence  movement from other social justice movements that seek to eradicate state violence, such that it acts in conflict rather than in collaboration with these movements. 

5) The reliance on the criminal justice system has taken power away from women’s ability to organize collectively to stop violence and has invested this power within the state.  The result is that women who seek redress in the criminal justice system feel disempowered and alienated.  It has also promoted an individualistic approach toward ending violence such that the only way people think they can intervene in stopping violence is to call the police.  This reliance has shifted our focus from developing ways communities can collectively respond to violence.

In recent years, the mainstream anti-prison movement has called important attention to the negative impact of criminalization and the build-up of the prison industrial complex.  Because activists who seek to reverse the tide of mass incarceration and criminalization of poor communities and communities of color  have not always centered gender and sexuality in their analysis or organizing, we have not always responded adequately to the needs of survivors of domestic and sexual violence.

1) Prison and police accountability activists have generally organized around and conceptualized men of color as the primary victims of state violence.  Women prisoners and victims of police brutality have been made invisible by a focus on the war on our brothers and sons.  It has failed to consider how women are affected as severely by state violence as men. The plight of women who are raped by INS officers or prison guards, for instance, has not received sufficient attention.  In addition, women carry the burden of caring for extended family when family and community members are criminalized and wherehoused.  Several organizations have been established to advocate for women prisoners; however, these groups have been frequently marginalized within the mainstream anti-prison movement..

2) The anti-prison movement has not addressed strategies for addressing the rampant forms of violence women face in their everyday lives, including street harassment, sexual harassment at work, rape, and intimate partner abuse.  Until these strategies are developed, many women will feel shortchanged by the movement. In addition, by not seeking alliances with the anti-violence movement, the anti-prison movement  has sent the message that it is possible to liberate communities without seeking the well-being and safety of women. 

3) The anti-prison movement has failed to sufficiently organize around the forms of state violence faced by LGBTI communities.  LGBTI street youth and trans people in general are particularly vulnerable to police brutality and criminalization.  LGBTI prisoners are denied basic human rights such as family visits from same sex partners, and same sex consensual relationships in prison are policed and punished.

4) While prison abolitionists have correctly pointed out that rapists and serial murderers comprise a small number of the prison population, we have not answered the question of how these cases should be addressed.  The inability to answer the question is interpreted by many anti-violence activists as a lack of concern for the safety of women

5) The various alternatives to incarcaration that have been developed by anti-prison activists have generally failed to provide sufficient mechanism for safety and accountability for survivors of sexual and domestic violence.  These alternatives often rely on a romanticized notion of communities, which have yet to demonstrate their commitment and ability to keep women and children safe or seriously address the sexism and homophobia that is deeply embedded within them. 

We call on social justice movements concerned with ending violence in all its forms to:

1) Develop community-based responses to violence that do not rely on the criminal justice system AND which have mechanisms that ensure safety and accountability for survivors of sexual and domestic violence.  Transformative practices emerging from local communities should be documented and disseminated to promote collective responses to violence..

2) Critically assess the impact of state funding on social justice organizations and develop alternative fundraising strategies to support these organizations.  Develop collective fundraising and organizing strategies for anti-prison and anti-violence organizations.  Develop strategies and analysis that specifically target state forms of sexual violence.

3)    Make connections between interpersonal violence, the violence inflicted by domestic state institutions (such as prisons, detention centers, mental hospitals, and child protective services), and international violence (such as war, military base prostitution, and nuclear testing).

4) Develop an analysis and strategies to end violence that do not isolate individual acts of violence (either committed by the state or individuals) from their larger contexts.  These strategies must address how entire communities of all genders are affected in multiple ways by both state violence and interpersonal gender violence.  Battered women prisoners represent an intersection of state and interpersonal violence and as such provide and opportunity for both movements to build coalitions and joint struggles.

5) Put poor/working class women of color in the center of their analysis, organizing practices, and leadership development.  Recognize the role of economic oppression, welfare “reform,” and attacks on women workers’ rights in increasing women’s vulnerability to all forms of violence and locate anti-violence and anti-prison activism alongside efforts to transform the capitalist economic system.

6) Center stories of state violence committed against women of color in our organizing efforts.

7) Oppose legislative change that promotes prison expansion, criminalization of poor communities and communities of color and thus state violence against women of color, even if these changes also incorporate measure to support victims of interpersonal gender violence.

8)  Promote holistic political education at the everyday level within our communities, specifically how sexual violence helps reproduce the colonial, racist, capitalist, heterosexist, and patriarchal society we live in as well as how state violence produces interpersonal violence within communities.

9) Develop strategies for mobilizing against sexism and homophobia WITHIN our communities in order to keep women safe.

10) Challenge men of color and all men in social justice movements to take particular responsibility to address and organize around gender violence in their communities as a primary strategy for addressing violence and colonialism.  We challenge men to address how their own histories of victimization have hindered their ability to establish gender justice in their communities. 

11) Link struggles for personal transformation and healing with struggles for social justice.

We seek to build movements that not only end violence, but that create a society based on radical freedom, mutual accountability, and passionate reciprocity.  In this society, safety and security will not be premised on violence or the threat of violence; it will be based on a collective commitment to guaranteeing the survival and care of all peoples.  

 

In the Wake of the Plane Crash Assaults

Statement by Incite! Women of Color Against Violence

INCITE! Women of Color Against Violence mourns the tragic loss of life and the pain of all who suffer in grief from the recent plane crash assaults.  We recognize these acts of violence not as unique and isolated but as part of the rubric of violence that codes our daily lives as women of color in the United States and as third world women throughout the world.  The plane crash assaults emerged in response to a violence of unrelenting foreign United States policy that has waged official and unofficial wars throughout the third world for centuries.  Entire families, communities, and peoples have been devastated, decimated, and annihilated by colonial violence like that deployed through United States foreign and domestic policies.  We cannot honestly assess and prevent the violence of the plane crash assaults without considering this context of violence.  We recognize peaceful attempts made by third world peoples to end the violence waged against them directly or indirectly by the United States.  We condemn the United States’ refusal to listen and to refrain from further violence, especially through the recent U.S. withdrawal from the World Conference Against Racism. 

We deplore the further deployment of violence through reactionary pro-war “hunting down (of) the enemy” language, sentiment, and action.  We recognize that war and colonial violence impact women disproportionately, leading to increased sexual and physical assaults, diminished human resources, and increased economic, social, and cultural burdens on women.  George Bush has announced the U.S. will be starting the "first world war of the 21st century" -- the war against terrorism in the interest of national security. We question which policies can actually provide peace and security.  We recognize that the billions we have spent on "national security" did not prevent this tragic event.  We question, as we have questioned before whether increased spending on prisons and the apparatus of law enforcement can put an end to violence against women and actually make women's lives safer; if the millions we spend on the defense budget actually provides peace and security for those in the U.S. Instead, we call for an end to the violence of U.S. imperial foreign and domestic policies in order to cease the fanning of terrorist sentiment so that we may truly be effective in preventing future acts of violent terrorism. We refute racism against Arab peoples and West Asians within the United States and throughout the world and support all colonized and occupied peoples in their struggle for liberation, including Palestinians. 

In Response to Andrea Dworkin’s Essay "The Women Suicide Bombers"

We  were disturbed to read Dworkin's analysis of "women suicide bombers." Although Dworkin has a history advocating against gender oppression, this article’s gender analysis fails because of its racist, colonial, and sexist depictions of Palestinian women. Dworkin’s article is filled with hateful lies, false accusations, and a lack of proof, particularly about the lives of women "suicide bombers."

Dworkin unleashes biased undocumented repugnance on Palestinian women’s national beliefs without any convincing references, dates, interviews, resources, names, institutions, events, statistics, or personal accounts. She starts by defining Palestinian women "as lower than animals". The first question that comes to mind is how could Dworkin’s feminism be so frankly and openly hypocritical? How could she call herself a "feminist" and humiliate and degrade Palestinian women by saying that they are "lower than animals"? Is it because they are Palestinians? Is this what US white feminism is all about? Such a feminist analysis is unbalanced, dogmatic, and biased, because it does not address the institutionalized and carefully planned state terrorism that is manifested in one of the last racist occupations/colonizations in the world, "Israel," against the indigenous Palestinian people in Palestine.

            Dworkin characterizes Palestinian female martyrs as "young women, often women who had been raped, sometimes by men in their own families . . . (who) trade in the lowly status of the raped woman for the higher status of a martyr." Her argument disregards the reality that Palestinian women sacrifice themselves in order to be liberated from Isreali racist military occupation/colonization and to stop the annihilation of their people. Furthermore, her blanket generalization that they are survivors of family rape is unfounded, there is no support or evidence offered to prove such a statement. How does Dworkin know if Wafa’ Idriss, Ayat Al Akras, Andaleeb Taqtaqa, and Dareen Abu Aeshah were in fact victims of "family rape?" Where are the voices of Wafa, Ayat, Andaleeb and Dareen in telling their own truths?

            While we acknowledge that sexual violence happens in all communities, Dworkin's analysis that sexual violence is the reason women would become suicide bombers is faulty. She ignores the most obvious reason, that Palestinians are subjected to a genocidal campaign of ethnic cleansing by the state of Israel, funded by US tax dollars.

            Why does Dworkin utilize women's sexuality as another colonial tool of oppression, presenting falsifications of the lives of Palestinian women, of so called "hymen repairs?" Is this all in the name of "feminism?" We must unearth the Zionist, racist and colonialist underpinnings of US white feminism. This article shows that in a racist world, rape and sexual inequality within communities of color are used by racist oppressors, including feminists, as an excuse for further racist and colonial ideology and violence, as was also seen with the US government’s sudden interest in Afghani women’s rights so as to justify military invasion.

            Dworkin’s article ignores Palestinian women’s national aspirations and that nationalist movements for communities and women of color are struggles for liberation. Dworkin dismisses the valor of Palestinian women’s fifty-four years of resistance to Israeli occupation, erasing the reality that Palestinian women use their own bodies to fight for and defend their legal, moral and national rights.

            Elham Bayour, a member of the Incite! National Planning Committee, documented Palestinian women political prisoner’s testimonies. Their voices provide answers to why Palestinian women would join the Palestinian national resistance. Jenin’s answer was,

            "No one influenced or encouraged me to be involved, I did it by myself. It was a protest of the situation, protest of the occupation. It is from the poverty and misery. There were nights when my brothers and sisters did not have dinner to eat. They cried to my mother, hungry, they wanted to eat.

            I was fed up with the bugs and the dirt. We lived in tents in Shati Refugee Camp in Gaza. The insects and the bugs infested our dirt floors. We suffered from sewage water, rain, cold winters, hot summers, and

collective bathrooms. Open sewage became small puddles full of diseases and bad smell. Plague attacked us once. Rats, roaches and mice were rampant. Poverty and suffering pressed me to be political. This is why I became involved in the struggle to free myself and my people."

(Excerpted from personal interviews conducted during Summer 1998, Fall 1999 & 2000)

Liberation from colonial oppression is the primary reason why Palestinian women join in resisting the Israeli occupation. Moreover, Dworkin dismisses the historical and socio-historical consequences of Israeli occupation that rendered ethnic, social, health, political and cultural catastrophes. This occupation uprooted and annihilated over 530 villages and created over five million refugees. This military occupation instituted barbarity, aggression, ethnocide, killing babies in cold blood, sieges, roadblocks, curfews, starvation, malnutrition, anemia, homelessness, and violence against women’s bodies. An expected human reaction to the occupation is to resist it, because Palestinian women "are not lower than animals," as Dworkin attested. They are human beings who do not and will not accept Israeli colonization/aggression and these women continuously rise above racist tactics that the Zionists and their sympathizers impose on them.

            In addition, nowhere does Dworkin point to the complicity of the US government in supporting the continued colonization of Palestine. She reduces this colonization to a simple conflict between warring nationalisms, as if this conflict is not in every way fostered by the interests of US imperialism. It is disingenuous for a woman who is a US citizen to write about this situation as a disinterested party when, in fact, she is, as well as all US citizens, complicit in this colonization as our tax dollars go to fund it.

            There is another truth about violence against women that is painfully neglected by Dworkin’s article. It is well known that aggressors/occupiers utilize rape as a tactic of war against native women. Bayour’s research on Palestinian women political prisoners reveals various tactics of sexual terrorism that the Israeli occupiers perpetrate on Palestinian women political prisoners. These Palestinian women are victims of Israeli sexual violence because they are females of the Semite Palestinian race and because they dare to stand up against the racist practices employed by Zionism against the indigenous Palestinian population. Regrettably, Dworkin’s article does not render attention to the reality of state sanctioned Israeli sexual assaults of Palestinian women.

            Dworkin’s second reason why Palestinian women martyr themselves is that "women try to rise in the nationalist struggle so that when that struggle is over the status of women will be recognized as deserving of citizenship and equality." Is not the struggle for liberation of a people also the struggle for liberation of women? Palestinian women fight for their national liberation because they believe in their historic, legal, national and moral rights as Palestinians. Are not women around the globe fighting for these same reasons? But Dworkin missed the key element in this reasoning, which is that the entire Palestinian population is under Israeli military prosecution and Palestinian males, as well as Palestinian females, do not possess citizenship or civil society. So there is a more fundamental question of how can women be equal citizens, if there is no citizenship for anyone?

            Dworkin’s third reason why Palestinian women martyr themselves is "pride." She argues that Palestinian women gain pride by holding up male family members who are "civilly superior to them." "The best and brightest are motivated to stand up for their families," she writes. Dworkin ignores the fact that Palestinian women have human agency and political awareness. By defining them as such, Dworkin’s article attempts to exterminate over eighty years of Palestinian women’s national resistance, rendering Palestinian women as selfish, apolitical, and "lower than animals.

            Another key problem with Dworkin's article is that she equates Palestinian nationalism with Israeli nationalism. That is, she seems to feel it is acceptable to denounce Palestinian nationalism as long as she simultaneously criticizes Israeli nationalism. While her analysis that nationalist struggles often marginalize women is accurate, she fails to acknowledge that asking a colonized people who are currently experiencing genocide to give up a nationalist struggle is itself a colonial act. The nationalism exercised by a colonial country, in this case, Israel, simply cannot be equated with the nationalism of a colonized nation, in this case Palestine. Dworkin suggests that Palestinian men stand in the way of sisterhood between Israeli women occupiers and Palestinian women. The reality is that there can be no sisterhood until colonization is eradicated and until Israeli women occupiers stop wholly supporting the military extermination of native Palestinians.

            Palestinian women’s courage lies in their strong beliefs, in their rights to their ancestral land, and in their commitment to living free lives. Palestinian women will always rise high, despite the racist and colonizing attacks of Dworkin and other western, white, US aggressors. Palestinian women know well that their freedom will be never granted, but rather it must be acquired.

** According to the Arab Women’s Solidarity Association, Zionism is a form of racism. Zionist ideology has manifested in the colonial implant of the “exclusive Jewish state of Israel for Jewish people only, exclusive of the indigenous inhabitants of Palestine.” Zionists encouraged Jews to make ‘aliya,’ the Jewish ‘return’ to the biblical Land of Israel (located in Palestine). The Zionist project emerges through 18th century European colonization, serving British political interests through the colonial establishment of the state of Israel. The latter half of the 20th century witnessed the shift to the United States becoming the primary supporter and investor in Israel’s colonizing project.In the United States, Arab American women have spoken to their experiences of being silenced and policed by supporters of Zionism.  According to AWSA, Arab American women call on women of color to fight against Zionism, the “forgotten ‘–ism” so that greater solidarity may be forged between all struggles resisting racism and colonialism and so that we may further link the oppression of US women of color with the oppression of women from the global south.  This understanding is nurtured by the Arab Women’s Solidarity Association’s document “The Forgotten “–ism:” An Arab American Women’s Perspective on Zionism, Racism and Sexism which can be found at www.awsa.net.  In addition, the term anti-semitism has become synonymous with anti-Jewish sentiment, yetArabs and Palestinians are Semites as well and therefore the plight to free Palestinians, who are Semites is actually pro-Semitic.  With regards to anti-Jewish sentiment, it is part of the Zionist project to confound criticism of the colonial state of Israel with anti-Jewish sentiment.  The reality is one can speak out against the oppressive colonial violence of the state of Israel without expressing anti-Jewish sentiment.  It is possible for one to stand in solidarity with all peoples and their rights to a free and safe existence and simultaneously fight against colonization and racism, actually resisting all forms of colonial and racist violence is a requirement necessary for achieving such a solidarity.